دار الحكمة: مجلة البحوث في التفسير والحديث
دار الحكمة: مجلة البحوث في الحديث والتفسير عنوان المجلة: دار الحكمة: مجلة البحوث في الحديث والتفسير الرقم الدولي المعياري للدوريات (ISSN): 2964-3449 (إلكتروني) | 2442-6520 (مطبوع) رئيسة التحرير: حنيفة أحزامي، ماجستير الناشر: كلية أصول الدين دار الحكمة، بيكاسي دورية النشر: تصدر مرتين في السنة، في شهري مارس وسبتمبر تحليل الاستشهادات: Google Scholar | Dimensions | Garuda تهدف هذه المجلة إلى نشر البحوث الإسلامية التي يقوم بها الأكاديميون والباحثون، وتركز على مجالي تفسير القرآن الكريم والحديث النبوي الشريف. وتركز المجلة على الدراسات في مجالات التفسير، والحديث، وأصول الدين، بالإضافة إلى القضايا المعاصرة المرتبطة بهذه الموضوعات الثلاثة الرئيسة. تقبل مجلة دار الحكمة العلمية المساهمات الكتابية في شكل مقالات علمية، وتقارير بحثية، ومراجعات كتب. ويكون محتوى كل مخطوط مسؤولية المؤلف. كما ندعو الباحثين والأكاديميين إلى المساهمة في هذه المجلة وفقًا للموضوعات المذكورة أعلاه. عنوان هيئة التحرير والتوزيع: كلية أصول الدين دار الحكمة شارع ويباوا موكتي الثاني، زقاق الحاج أرنين جاتيساري، جاتي آسيه، بيكاسي، إندونيسيا 17426 الهاتف: +62 822-7221-3818 الموقع الإلكتروني: www.stiudarulhikmah.ac.id
Sekolah Tinggi Ilmu Ushuluddin (STIU) Darul Hikmah
Boycott of Pro-Zionist Products: A Contemporary Interpretation Study
The Palestinian-Israeli conflict has been going on for more than seven decades and has become one of the most complex humanitarian issues in the modern world. Military invasions, land seizures, economic blockades, and human rights violations committed by Israel have sparked global reactions. One form of international response is the Boycott, Divestment, and Sanctions (BDS) movement. This study aims to analyze the theological legitimacy of boycotting pro-Zionist products through the perspective of contemporary interpretation of QS. At-Taubah verse 23. The research method used is qualitative based on literature study, with primary sources in the form of the Qur'an and Hadith, as well as secondary sources in the form of contemporary tafsir books such as Tafsir al-Maraghi, Fi Zhilalil Qur'an, Tafsir al-Azhar, Tafsir al-Munir, and Tafsir an-Nur. The results of the study show that QS. At-Taubah verse 23 affirms the principles of wala' (loyalty to Allah and the believers) and bara' (disassociating oneself from those who oppose Islam) and provides a strong basis for Muslims not to support those who oppose Islam, including through the consumption of products. The exegesis scholars agree that faith must be the main basis for determining attitudes, including in terms of shopping and economic support. Boycotts are a tangible form of faith, as well as a way of maintaining solidarity and strength among the ummah. In fact, boycotts have also been proven to weaken companies involved in supporting colonialism, as some of them have experienced a decline in profits due to global boycotts.
الحقوق الفكرية (c) 2025 Jurnal STIU Darul Hikmah
Criticism of Ibn Abbas and Ibn Abi Mulaikah's Opinions on The Interpretation of Q.S. Yusuf Verse 24 in A Review of The Concept of 'Iṣmat Al-Anbiyā'
The interpretation of Q.S. Yusuf verse 24 is often debated among scholars, especially regarding the concept of infallibility (‘Iṣmat al-Anbiyā’) or the infallibility of the prophets. This verse is considered to contain important implications regarding the Prophet Yusuf's resistance to temptation, which forms the basis for understanding the nature of the infallibility of the prophets in Islam. This study aims to criticize the opinions of Ibn Abbas and Ibn Abi Mulaikah in interpreting this verse, which are considered different by some scholars because they are considered contrary to the principle of ʿIsmatul Anbiya. This study uses a library research method by collecting and analyzing classical and contemporary sources, including commentaries and works of scholars. The results of the study show that the interpretations of Ibn Abbas and Ibn Abi Mulaikah received sharp criticism from other commentators, such as Asy-Syinqithi, who argued that both interpretations are less in accordance with the concept of the infallibility of the Prophet from all sins and moral weaknesses. This finding emphasizes the importance of understanding the context and principles of ʿIsmatul Anbiya in interpreting verses concerning the character of the prophets, to be in accordance with the views of the majority of scholars who maintain the moral integrity of the prophets.
Description of the Al-Qur'an Mushaf Memorizing Aeen
One of the three standard mushafs of reference of the Lajnah is the Standard Mushaf of Bahriyah. Mushaf which refers to Turkish mushaf is widely used by memorizers of the Qur'an. Among its features is that physically each page consists of 15 lines, each juz contains 20 pages, and verses always end on each page which makes it easy to divide the stages of memorization. Nowadays along with the increasing enthusiasm of people to memorize, activists modify the physical appearance and affix. Nowadays along with the increasing enthusiasm of people to memorize, activists modify the physical appearance and affix methods to make it more attractive. One of them is a mushaf called the AKMAL version of the AEEN Qur'an which has printed more than 20,000 mushafs. This search is to examine the description of the mushaf from the textual side, as well as contextually. This search is to examine the description of the mushaf from the textual side, as well as contextually. The textual Qur'an memorization of AEEN shows modern mushaf. In addition to being taṣḥīḥ Lajnah in 2021, the illumination is simple and prioritizes functions, namely tilawah, tahfiz, and murajaah, so that how to use the TES method is important and interesting additional content. The mushaf initiated by Bang Jemmi Gumilar has spawned many huffaz ranging from children to adults with various professions. Printed more than 20,000 exp in its young age, this mushaf inscribed gold ink on the history of the development of modern mushaf.
The Authenticity of the Qur'an and Its Preservation Perspective Q.S Al Hijr: 9
The authenticity of the Qur’an is a fundamental belief in Islam, that this holy book has been preserved from alteration since it was revealed to the Prophet Muhammad until the end of time. However, history records polemics related to differences in the companions’ manuscripts and criticisms from orientalists who questioned its authenticity. This article aims to reaffirm the authenticity of the Qur’an based on the interpretation of Q.S. Al-Hijr: 9. This research uses a library research method by reviewing classical and contemporary literature, both tafsir, hadith, and modern scientific works. The results of the study show that the authenticity of the Qur’an is not only theologically guaranteed by Allah, but is also historically proven through the tradition of Uthmani codification and the continuity of the memorization of the huffaz. In addition, Muslims have a great responsibility in maintaining the authenticity of the Qur’an through recitation, memorization, tadabbur, and the implementation of its teachings in everyday life.
Halal and Haram in the Qur’an and Hadith: The Theological Foundations of Halal Certification in Indonesia
This article examines the theological construction of halal and haram in the Qur’an and Hadith as the normative, epistemic, and operational foundation of the halal certification system in Indonesia. The study employs a qualitative approach with a thematic exegesis (maudhu‘i) design applied to primary texts, combined with content analysis of regulations and standards. Primary data include Qur’anic verses on halalan tayyiban, typologies of prohibition, and hadiths concerning shubhat as well as legal maxims (qawa‘id fiqhiyyah), while secondary data consist of Law No. 33/2014, SNI 99001:2022, HAS 23000, and reputable scholarly literature. The analysis identifies four operational theological pillars: the cumulative principle of halalan tayyiban; typologies of prohibition based on substance (li ‘aynihi), process (li ghairihi), and harm; legal maxims as risk management principles (al-yaqin la yazulu bi al-shakk, la darar wa la dirar, sadd al-dhara’i); and maqasid al-shari‘ah as governance objectives. These pillars are directly aligned with the clauses of the Halal Management System SNI 99001:2022 and the BPJPH–LPH–MUI mechanism. The findings present a replicable framework of revelation–fiqh–standards integration, propose a Halal Critical Control Points (HCCP) model compatible with HACCP, and emphasize the role of digital traceability in upholding the principle of certainty (al-yaqin). The practical implications include strengthening the integrity of the halal supply chain, enhancing the accountability of fatwa decisions, and improving the competitiveness of the national halal industry.
Al-Ikhtilaf Fi At-Tafsir: An Analysis of the Interpretations of Abdurrahman Ibn Nasir As-Sa’di and Muhammad Quraish Shihab
The interpretation of the Qur'an is a crucial element in understanding the meaning and message of its verses. However, in practice, differences in interpretation, or al-ikhtilaf fi at-tafsir, often occur among both early (salaf) and later (khalaf) scholars, and have existed even since the time of the Prophet Muhammad (peace be upon him). Al-ikhtilaf fi at-tafsir is divided into two main types: Disagreement that is reducible to a single meaning and Disagreement that is based on multiple meanings, each with its own forms and characteristics. This study uses a library research method and is qualitative in nature. The author found that As-Sa'di's method in interpreting verses containing al-ikhtilaf involves three approaches: not explaining the existence of a difference and choosing the opinion he deems correct; mentioning the difference without choosing one of the opinions; and explaining the difference, then selecting the opinion he deems correct. Meanwhile, Quraish Shihab uses two approaches: explaining the existence of a difference without choosing one of the opinions, and selecting the opinion he deems correct.
Actualization of Religious Moderation Jurisprudence in Interacting with People of Other Religions
This article outlines the conceptual implementation of the jurisprudence of moderation in the context of inter-religious interaction, with an emphasis on the foundation of the Quran. Through the analysis of Quranic verses that emphasize the values of tolerance, dialogue, and justice, this article highlights the importance of moderation as the primary principle in fostering harmonious relations between religious communities. The purpose of this research is to examine the concept of religious moderation in interactions with people of other religions from the perspective of the Quran. This research has implications for promoting better understanding between religious communities, building harmony, and preventing conflicts caused by religious incomprehension. This research is a library research that combines qualitative analysis of literature and text sources with an in-depth theoretical approach. In this context, the researcher will collect and analyze various relevant literature sources, such as books, journal articles, conference papers, and other academic documents related to this discussion. The findings of this research state: 1) The Qur'an consistently encourages Muslims to practice positive actions and reject negative behaviors. 2) Dialogue and good communication have a very important role in building positive relationships between religious communities. 3) The Qur'an explicitly rejects violence in the context of religion and invites its people to spread the message of peace.
Quranic Foundations for Dialogue with Others
This study explores the vital role of dialogue in human life, presenting it as a human necessity, a religious obligation, and a contemporary demand. From the Qur’anic perspective, dialogue is not merely a form of communication, but also a method of imparting knowledge, a means of da'wah (Islamic propagation), and a key strategy for peaceful coexistence. The objective of this research is to analyze the Qur’anic foundations of dialogue and identify the guiding principles for engaging with others. A qualitative methodology is adopted, utilizing library research and content analysis of Qur’anic verses that involve dialogue. The findings reveal that the Qur’an promotes dialogue as a core method for social engagement and da'wah, even in matters of creed and belief. It emphasizes recognition of the other, affirms difference as a divine law, and advocates for reasoned, ethical, and informed discourse. The implications suggest that Muslims should prioritize dialogue to counter modern challenges such as Islamophobia and religious conflicts, and to foster a culture of tolerance and mutual respect.
Einstein’s Theory of Relativity and Time Dilation in The Quran Surah Al-Kahf Verse 18
This study analyzes Einstein's theory of relativity, specifically time dilation, in relation to Surah Al-Kahf (verses 18, 19, and 25) from the Quran. Science plays a vital role in shaping human understanding, and the Quran, as a timeless miracle, contains scientific truths revealed long before modern discoveries. One such truth is the concept of time dilation, reflected in the story of Ashabul Kahf, young believers who slept in a cave for over three centuries. Using a literature review and documentation method, this research explores scholarly and scientific interpretations of how their bodies remained preserved during such a prolonged period. It suggests that the young men may have experienced time differently due to conditions resembling near-light-speed movement, aligning with Einstein’s theory that time slows down at such velocities. The Quran mentions their bodies being turned regularly, which modern medicine confirms as crucial in preventing physical decay during long periods of immobility. Furthermore, the idea that objects near light speed appear shorter and less visible supports the Quranic description of the sleepers being shielded from view and instilling awe in those who passed by. This study concludes that the narrative of Ashabul Kahf illustrates a profound alignment between Quranic revelation and scientific principles, demonstrating the depth of divine wisdom and encouraging further exploration of science through the lens of faith.
The Quranic Dimensions of The Palestinian Cause and Its Impact on The Sacrifices of Its People to Support The Truth Through The Battle of The Flood of Al-Aqsa
This study examines the Qur'anic dimensions of the Palestinian cause and its profound impact on the sacrifices made by the people of Palestine in support of justice and the defense of Islamic holy sites. The study analyzes Qur'anic verses that highlight the principles of justice, patience, and jihad in the cause of God, and how these values are embodied in resisting occupation and confronting injustice. The study highlights the events of the Al-Aqsa Flood as a vivid example of these heroic sacrifices and examines the lessons learned from these events within their Qur'anic context. The study aims to clarify the strong link between the Islamic faith and the steadfastness of the Palestinian people, highlighting the pivotal role of faith in strengthening morale and perseverance in the face of challenges. It also examines how Qur'anic texts can be used to guide and inspire the Palestinian people toward steadfastness and resistance.
Preventive Solutions for Racial Conflict from the Perspective of the Qur'an
Racial conflict is a clash between different racial groups due to clashing interests and cultures. Racial conflict generally occurs because one race feels superior and more perfect than the others. This paper is based on the theory of intercultural misunderstanding and public relations theory. The theory of intercultural misunderstanding states that conflict occurs due to incompatibility in communication methods between different cultures. Public relations theory states that conflict occurs due to mistrust between different groups. This study reveals several preventive solutions for racial conflict from a Qur'anic perspective: eliminating primordial attitudes, eliminating racist attitudes, and eliminating stereotypical attitudes.
The Principle of Believers' Character in Upholding Truth in Accordance with Surah Al-Anfal
Defending the truth is closely linked to supporting God's religion, especially through da'wah and enjoining good while forbidding evil. However, many Muslims lack a clear understanding of the believer’s characteristics in fulfilling this mission. This study explores the guiding principles found in Sûrah Al-Anfâl, which outlines the defining traits of true believers, particularly in times of conflict and moral struggle. Sûrah Al-Anfâl, revealed during a pivotal moment in early Islamic history, presents enduring lessons on faith, perseverance, unity, justice, and reliance on Allah. Using an analytical approach, the study investigates the historical context of the surah and highlights its relevance to contemporary challenges. Key principles identified include firm belief in Allah, patience in hardship, solidarity among Muslims, moral integrity, and strategic trust in divine support. These are discussed regarding Quranic verses and both classical and modern tafsir. The study also draws parallels between the experiences of the Prophet Muhammad ﷺ and today’s believers, offering practical strategies for spiritual development, community engagement, and constructive dialogue. The findings emphasize that defending the truth must be rooted in sincere faith and follow divine guidance to merit divine victory.
Supporting the Truth and Its Contemporary Applications: In Light of Surah al-Asr
This study aims to explore the concept of "defending the truth" and its relevance to contemporary Muslim life, based on Surah Al-‘Asr and other Qur'anic and Prophetic texts. The research uses an analytical-descriptive approach through literature review of Qur'anic verses, Hadiths, and scholarly interpretations. The findings reveal that defending the truth encompasses more than speaking out; it includes righteous actions, da'wah, striving in God's cause, offering sincere advice, and enjoining good and forbidding evil, with wisdom and compassion. The study emphasizes that patience is an essential companion to defending the truth due to the inevitable trials and resistance faced. Surah Al-‘Asr outlines four essential principles, faith, righteous deeds, mutual enjoining of truth, and patience, which serve as a complete guide for personal and communal reform. The research concludes that every Muslim is obligated to uphold the truth in accordance with Islamic principles, contributing to the moral integrity and strength of the ummah.
Forming a Harmonious Society: Hadith Sahih Bukhari's Approach to Handling Sociopolitical Issues in Malaysia
Malaysia, a sociopolitical which consists of various religions, several nations, and peoples. Sociopolitics experiences tensions and challenges in managing social pluralism. Issues that arise in the face of the challenges of diversity in society experience tension, including gambling attitudes between groups, ethnic identities that hinder the integration and diversity of thoughts, beliefs, and habits of groups. This requires an alternative for building a society that leads to harmony, security, and positive interaction between people, religions and cultures, and nations. Therefore, achievements in developing a pluralistic society are based on elements of political stability, societal cohesion, and state harmony. This study uses qualitative methods by examining data and analyzing documents, including paying attention to current sociopolitical issues. The main data for the study uses the Sahih al-Bukhari book. The objective of this study is to analyze the solution of fostering a pluralistic society from the perspective of the hadith of Sahih al-Bukhari by applying the values of harmony in a pluralistic society, the value of political stability, the value of social justice, and fostering the value of social cohesion. The results of the study found that values such as harmony, stability, justice, and social cohesion guarantee a state that is based on the Malaysian nation-state. The implications of the study find that sociopolitical values help strengthen the relationship between a pluralistic society and political leaders, as well as ensuring social harmony and stability in Malaysia.
Astronomy in The Quran: Comparative Study of Geocentric and Heliocentric
The study of the Qur'an has evolved significantly from the time of the Prophet Muhammad ﷺ to the present, reflecting its timeless relevance and emphasis on knowledge, including astronomy. The Qur'an contains numerous verses referencing celestial phenomena, encouraging reflection on the cosmos as a sign of Allah’s greatness and wisdom. This research explores Islamic perspectives on geocentrism and heliocentrism by analyzing Qur'anic verses related to astronomy. It investigates whether the Qur'an implies an Earth-centered universe (geocentrism) or aligns with the heliocentric model, which places the sun at the center. The study uses philosophical, scientific (`ilmy), and literary (adabi) approaches to examine the interpretations of scholars such as Fakhruddin Al-Razi, Musthafa Al-Maraghi, and others. Findings show a diversity of scholarly opinions, shaped by the scientific knowledge available during their respective eras. Some verses appear to support a geocentric view, while others resonate with heliocentric ideas. This variation underscores how Qur'anic interpretation evolves alongside scientific advancement, reflecting the dynamic interplay between revelation and reason in Islamic thought. The study emphasizes the Qur'an’s role in encouraging inquiry and its continued relevance in bridging religious teachings with modern science. It highlights the need for ongoing scholarly engagement to deepen understanding of both the Qur'an and the natural world.
Dr. Muhammad Sharif's Critique of Dr. Al-Dhahabi on the Issue of Renewal: A Critical Analytical Study
This study critically examines Dr. Muhammad Sharif’s perspective on the concept of tajdīd (renewal) as articulated by Dr. Muhammad al-Dhahabi, with particular attention to his objection to al-Dhahabi’s claim that the early scholars left no room for contribution by later generations. The study also assesses the extent to which Dr. Sharif maintained scholarly objectivity and fairness in his critique, avoiding blind partisanship and methodological shortcomings that could weaken academic criticism. The research adopts a critical-evaluative approach by comparing the viewpoints of both scholars and analyzing them through an objective academic lens. The findings indicate that, in general, Dr. Sharif demonstrated a commendable adherence to the principle of fairness in his critical approach. Nonetheless, the study identified certain instances where he appeared to withhold justifiable defense from Dr. al-Dhahabi, such as in the latter’s omission of several contemporary exegetes in his scholarly treatment.
الحقوق الفكرية (c) 2025 Darul Hikmah: Jurnal Penelitian Tafsir dan Hadits
The Law on the Hijab for Muslim Women from the Perspective of Ahkam Interpretation
The hijab is a type of clothing used to cover the private parts of Muslim women. The legal hijab is certain or absolute for adult women who believe in wearing it. Allah SWT's command regarding Muslim women wearing the hijab is found in the QS. Al-Ahzab verse 59. This research aims to analyze the texts of the Qur'an regarding the book Al Jami' li Ahkaam Al Qur'an by Shaykh Imam Al Qurthubi from the Malikiyyah group, the book Ahkam Al Qur'an by al-Kiya al-Harasi from the Syafi'iyyah group, and the book Ahkam Al Qur'an by al-Jassas from the Hanafiyah group, which relates to the hijab for Muslim women. The research method used is a literature study carried out by collecting library data, reading and taking notes, as well as managing research materials regarding journal contents related to hijab laws for Muslim women. The style of interpretation uses tafsir ahkam (interpretation of legal verses). In the book Al Jami' li Ahkaam Al Qur'an by Sheikh Imam Al Qurthubi, it is explained that Allah SWT ordered women to wear the hijab according to sharia, starting with the wives of the Prophet and his daughters. The book also explains the commandment for free women to wear the hijab to distinguish them from slave women. Allah SWT also ordered them to stretch their hijab, meaning they should cover their heads and faces so that they are recognized as free women. This is so that they are more easily recognized, so that they are not disturbed, meaning to be recognized as women who maintain their honor, guard themselves, and always try to protect their genitals. The book Ahkam Al Qur'an by al-Kiya al-Harasi explains that the hijab is a cloak, Allah commands Muslim women to cover their faces and heads. However, this is not obligatory for slave women. The book Ahkam Al Qur'an by al-Jassas explains that Allah commands believing women to cover their entire bodies. This would make it more likely that they were free women and would not be harmed. Slave women were not ordered to cover their heads and faces. After reviewing three books used as references: "Al Jami' li Ahkaam Al Qur'an" by Sheikh Imam Al-Qurtubi, "Ahkam Al Qur'an" by al-Kiya al-Harasi, and "Ahkam Al Qur'an" by al-Jassas, the conclusion is that wearing the hijab is obligatory for all Muslim women.
The Concept of Intention in the Quran and Hadith and Its Implications for Behavior in a Modern Context
Intention is a central concept in Islam that determines the quality and value of a deed. This article aims to analyze the concept of intention in depth, from philosophical, psychological, and social perspectives, and its implications for human behavior in the context of modern life. The research method employed is a systematic literature review, which collects data from primary sources, including the Quran, Hadith, and the works of classical scholars, as well as secondary sources such as books, journals, and contemporary research. The analysis shows that intention not only determines the spiritual value of an act but also influences the motivation, quality, and social impact of the act. This article concludes that a deep understanding of the concept of intention can provide an ethical and spiritual foundation for individuals in facing the challenges of modern life, including globalization, materialism, and moral degradation.
Polygamy (Ta'addud Az-Zaujat) in the Perspective of Critique of Interpretation Between Normative Ideals and Social Reality
Polygamy (taʿaddud az-zaujāt) is a controversial issue in Muslim society, both from a social perspective and within Islamic law. Although this practice has a basis in the Qur'an, particularly Surah An-Nisa': 3 and Surah An-Nisa': 129, its interpretation continues to spark debate between classical exegetes and contemporary thinkers. The dominant critique of this verse tends to be literal and legal-formal, legitimizing polygamy as a form of absolute permissibility, without delving deeper into the meaning of the Qur'an's requirements for justice. As a result, the practice of polygamy in society often leads to gender injustice, unequal marital relations, and psychological and social burdens for women and children. The purpose of this study is to analyze the rationale of classical and modern exegetes regarding the differing legal views on polygamy and to evaluate the construction of classical normative thought to make it more holistic, empathetic, and in line with contemporary realities and the values of the maqasid sharia (the principles of Islamic law) in marriage. This study is a library research study using a descriptive analytical comparative method between classical and contemporary interpretations through a qualitative and social contextual approach. The results of this study indicate three differing views of commentators regarding the law of polygamy, each with its arguments: one group holds that polygamy is an absolute recommendation; the other holds that the recommendation is a conditional emergency; and the third rejects polygamy and even discourages it due to its numerous harms. Monogamy is a fundamental principle of marriage (munakahat) in Islam.
Educational institutions in Indonesia have been established for decades before Indonesia's independence. Educational institutions that have been established still need to be evaluated. Educational management plays an important role in the progress of an educational institution. A quality educational institution can be seen from the management in it. Because if the management is of high quality, then the output of the educational institution is certainly of high quality. In the digital era, educational management is a concern in order to meet the demands of the era that continues to develop. This situation must be adjusted without disappearing existing norms. Educational institutions must continue to make continuous improvements that are not partial in order to form an ideal educational institution in it. Looking at the Elementary School institution, it will be seen which parts must be highlighted in order to make it a strength. Or conversely, it will also be seen which parts have weaknesses. This is related to educational management. Although the word management is very broad and deserves to be re-dissected. This research method uses qualitative context analysis research.
Activists' Struggle Under the Hegemony of a Zalim Regime: Perspective of Hr. Ibn Hibban No. 286
The struggle of activists against oppressive regimes is a historical reality that has been repeated in various eras and places. Authoritarian regimes often suppress activist movements through various forms of repression, both structural and psychological. This study examines the dynamics of activists' struggle under the pressure of oppressive rule, with reference to the hadith narrated by Ibn Hibban No. 286 which asserts that conveying the truth in the face of oppressive rulers is the most important form of jihad. The approach used is qualitative through hadith studies and historical analysis, with reference to classical and contemporary literature, including books of hadith, tafsir, and relevant scientific research. The results of the study show that the form of activist resistance is not always confrontational, but can also be realized through da'wah, education, and diplomacy. This research provides a deeper understanding of how activists' struggles can take place ethically and with dignity, even under the pressure of an oppressive regime.
Interpretation of Contemporary Literature (Study of the Book of Al-Tafsîr Al-Bâyânî Li Al-Qur'ân Al-Karîm by Bint Al-Syathi')
The Qur'an is the main source of Muslims in religion, in which it contains very diverse meanings and messages, starting from that diversity has the consequences of giving birth to various interpretations, some interpreting it through linguistic approaches, science, fiqh issues, philosophy, and so on. This study discusses the method of interpretation of Bint Syathi', a female commentator from Egypt who interprets the Qur'an based on the balaghah or literary aspect. This research is a qualitative type using a descriptive-analytical approach. The results of this study found that the method used by Bint Syathi' in his interpretation was more nuanced in literature with thematic tendencies in interpreting the Qur'an. He uses a linguistic approach in analyzing the words in the Qur'an. Bint Syathi' is very concerned about the clarity and originality of the meaning of the Qur'an, his desire to catch the parrot of the Qur'an is proven by eliminating israiliyat.
الحقوق الفكرية (c) 2024 Jurnal STIU Darul Hikmah
Criticism of Interpretations of Women's Obligation to Cover The Aurat
If there are currently various models of Muslim fashion, it is different from the conditions of 1987-1989. At that time, in some places, covering the aurat with a neat hood received discriminatory treatment and was considered strange, even suspected. Perhaps ignorance of society and lack of example from teachers are among the contributing factors. There was an opinion that veiling was not mandatory until the Indonesian mufasir, Quraish Shihab, became the target of discussion. Even today there are still those who keep their distance from the book of tafsir. For academics, it is necessary to correct misunderstandings so that there are no unhealthy expectations and the public is not confused. The purpose of this study was to obtain a comprehensive answer regarding the limits of women's aurat according to the four mufasir and the law of closing the aurat. The method is in the form of criticism by comparing. The book of tafsir that is the object of research is the book of tafsir by al-Qurṭubi, as-Sa'di, Hamka, and Quraish Shihab related to surah an-Nur verse 31. The result is that all four commentaries agree that covering the aurat is mandatory, although al-Miṣbāh it is unnatural to state against those who do not wear veils or who show part of their hands that they "have definitively violated religious instructions". The reason is that the Qur'an does not mention the limits of the aurat and even scholars when discussing it differ in opinion. The difference is only in the aurat limit. Some say a woman's entire body is aurat, some leave her face and palms. For followers of the Hanafi school as mentioned in al-Miṣbāḥ, the two feet (heels) do not enter which must be closed, because it is quite difficult to carry out activities. Every book of exegesis that is a human product has its disadvantages and advantages. Each complements each other, and enriches.
Child Education Concept from The Perspective of Qira’ah Mubadalah
The Holy Quran teaches universal values that are not limited to a specific race or gender. Allah, the Exalted, created humans in pairs to foster mutual understanding between them. Similarly, parental responsibility for child education should not be delegated to one party alone while the other remains indifferent. Among the societal phenomena is the stigma that the father's duty is solely to provide financially, while child education is entirely the mother's responsibility. Child education is considered a parental responsibility that encompasses various aspects, including faith, morals, physical, and social aspects. The concept of equality or "mubadalah" is highlighted as a framework that encourages fair cooperation and participation between men and women in the context of child education. In this context, equality is interpreted as mutual collaboration in raising children and in the interpretation of Islamic texts. Research is conducted to apply the "qira'ah mubadalah" approach in the context of child education. Gender equality and fair roles between men and women in child education are the primary focus of this research.
Hoarding and Its Dangers for the Economy of the Ummah in a Review of Islamic Literature
Hoarding of necessities frequently occurs in Indonesia, such as during the 2020–2022 Covid-19 pandemic, when personal protective equipment (PPE) and cooking oil became scarce. The primary cause is the behavior of some traders who hoard and monopolize goods, thus hampering distribution, leading to scarcity and unreasonable price increases. This study aims to examine the dangers of hoarding for the Muslim economy from an Islamic literary perspective and to find preventative solutions. This study used a qualitative method with a library research approach and descriptive analysis. The results show that the practice of hoarding has been known since the time of the Prophet Muhammad. In Islam, hoarding of goods is forbidden because it can reduce the availability of goods and increase prices unfairly. Classical and contemporary scholars agree that hoarding wealth or goods that harm others is reprehensible. However, Islam permits someone to keep wealth or goods for personal and family needs as long as it does not harm others. Ihtikar or hoarding is a form of unethical trade based on greed and solely oriented towards profit. The Quran and Sunnah emphasize that those who engage in ihtikar are committing a grave sin and will be punished in the afterlife. Therefore, the government plays a crucial role in preventing the practice of ihtikar through market supervision and optimizing the function of the Hisbah institution, which plays a vital role in maintaining economic, social, and moral justice in society.
Psychological Obstacles of a Da'i in Giving Advice According to the View of the Al-Quran
A preacher has a duty to invite goodness with sincere intentions and without expecting anything from the object of his preaching, besides that the preacher must also believe in himself and his ability to provide good and useful advice for others. As a preacher, of course, we must also provide a good example and show that what we teach is something that is done in everyday life. That way, people will find it easier to follow what we convey. However, in reality there are several psychological obstacles that are often experienced by preachers in inviting goodness and not everyone is easy to invite to goodness, therefore this article will discuss what are the psychological obstacles of a preacher in advising and trying to provide solutions to these problems.
Multimedia Tafsir: Exploring the Meaning of the Quran in the Digital Era
Embedded within the Quran in the digital era. With the proliferation of digital platforms, multimedia Tafsir offers a dynamic and immersive means to engage with the sacred text, leveraging a myriad of audio, visual, and interactive elements. Through a comprehensive review of existing literature and analysis of case studies, this study delves into the potential impact, challenges, and opportunities presented by multimedia Tafsir in facilitating a deeper understanding of the Quranic teachings. Furthermore, it examines the ethical considerations surrounding the digital dissemination of religious knowledge and the implications for traditional modes of interpretation. By shedding light on the evolving landscape of Quranic interpretation in the digital age, this research contributes to the ongoing discourse on the intersection of technology, religion, and culture.
MENGKRITIK TUDINGAN ABAD KE-14 HIJRIYAH TENTANG SUMBER AL-QURAN MELALUI KITAB ULUMUL QURAN KONTEMPORER
This study aims to identify some of the suspicions of the fourteenth century AH about the authenticity of the Qur’an, which come from the tongue of atheists and orientalists, and criticizing them through the books of contemporary Qur’anic studies. This study used the critical and analytical method, so the study will look at the value of these suspicions and the extent to which contemporary Quranic study books are concerned with these issues. This study, after analysis, installation and evaluation, concluded that the suspicions of the fourteenth century AH have no strong scientific value, but were invalidated by scientists with convincing and satisfactory arguments based on mental, transmission and historical evidence.
GERD ANXIETY DAN TERAPI PENYEMBUHANNYA PERSPEKTIF Q.S. AL-BAQARAH: 153
Health is an expensive blessing from Allah SWT that is often forgotten by humans. The prevalence of GERD Anxiety disease today has become a new phenomenon among society. Stress factors play a major role in triggering GERD Anxiety. GERD Anxiety is a disease that is closely related to mental health. Therefore, GERD Anxiety is a complex disease with many factors that cause it. If the main cause is not treated, the healing process for GERD Anxiety will be more difficult and even worsen the sufferer's condition. The effects of stress will result in GERD Anxiety. Stress levels are increasing, so the prevalence of GERD Anxiety in society is also increasing. The connection between the digestive nerves and the brain nerves makes it a key role in human mental and physical health. In this research, it is applied in dealing with the treatment of physical and psychological illnesses using the perspective of Q.S. Al-Baqarah verse 153. The hypothesis in this research is to explain to the public what GERD Anxiety really is, and explain the study of the scholars' interpretation of Q.S. Al-Baqarah verse 153 and also determines how to treat GERD Anxiety. The method used in this research, seen from its type, uses qualitative research methods, by conducting library research. Meanwhile, the writing technique refers to the guidelines for writing Scientific Work (Thesis, Journal) of the Ushuluddin College of Science, Darul Hikmah, Bekasi, 2022 and the General Guidelines for Indonesian Spelling (PUEBI), 2016. The results of the research show that there are methods and treatments for treating GERD. Anxiety from a psychological perspective and the sufferer's stomach can be achieved through the Koran and Sunnah approach. In terms of spiritual medicine, it uses a spiritual ruhiyyah approach. Because basically, the Qur'an is syifa (medicine) for human spirituality and physicality and also a guide to life that humans can follow to overcome various kinds of problems in this world
KORELASI KONSEP AURAT DAN KESEHATAN DALAM PERSPEKTIF AL-QUR’AN SURAH AL-NUR: 31
Allah commands Muslim women to cover their aurat except for the face and palms of their hands. This command is to protect women and society. However, there are still many Muslim women who do not cover their aurat properly, leading to various problems in both health and social aspects. This study aims to convey the wisdom from a health perspective based on the Quran, Surah al-Nur verse 31, which allows women to reveal their faces and palms. The method used in this study is qualitative research with a literature review approach. This research explains that the obligation to cover the aurat is not only to maintain faith and piety for women but also has health benefits. There are at least three health benefits that can be obtained, namely physical, mental, and social health. By covering the aurat, women can achieve physical health by protecting their bodies from dust, bacteria, and dirt, thus avoiding various diseases. The mental and social health benefits obtained are that a Muslim woman with a healthy mindset will willingly obey Allah's commandments. Socially, this will contribute to a harmonious community life.